Lenten Booknotes 3: After Miscarriage by Karen Edmisten

Continuing my booknotes, I'm going to try to alternate After Miscarriage and Reflections on the Psalms. I have things to say about both, and I'm reluctant to write/post day after day on the topic of miscarriage, even though (or perhaps because) I think I am writing from an intellectual distance these days, looking back on what has been both an emotional and an intellectual journey. I hesitate to say a spiritual journey, though I have thoughts about the nature of God interwoven. Because I'm not sure, if the experience has carried me anywhere spiritually, that I understand the nature of the direction I'm heading. Which means, of course, that the next quote will be about spirituality, since I have just admitted that I'm feeling adrift. Perhaps this is part of the explanation of why.

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The author explains that while it seems counterintuitive, asking others to pray for a baby is enriching for the other person, even if the baby is ultimately lost. One male friend of the author, reflecting on  praying with his wife for the author's baby, who would be lost, writes,

"Baby E. became a true epicenter of prayer. To live such a short time without sinning while fueling so much prayer is the stuff of saints." p. 14

Prayer is hard.

Prayer comes easiest to me, I think, when I have a routine with other people involved. Mass, obviously, but also praying with my children at night. Because I am trying to instill this in them, and now, having established it as a routine, I am able to remember, to do. There have been times in my life when, mostly fueled by fear of nightmares and poor sleep, I also repeated, verbatim, a personal prayer that was more or less for peace through the night. On the other hand, an ideal of mine is the kind of dialogue that Tevya has with God in Fiddler on the Roof, which seems to proceed from a certain kind of faith and a mental leap that I find admirable because it addresses God as real. Perhaps what is hard about prayer is that it sometimes feels like abstraction, which is a difficult feeling to fight through.

None of this has anything to do with the quote, except that the baby that I had and lost was--in a desperate, please-keep-these-nightmares-from-me kind of way, an epicenter of prayer. Fear is a powerful motivation, and while I didn't always think I was going to miscarry--I really thought I was going to still be pregnant now, or next month, or in August--I feared and expected it. And I did--I prayed for intercession. Mostly just a casual, "Please give me a healthy baby and a healthy pregnancy"--but also a novena to St. Gerard--and even a special Mass with a blessing for the unborn and their families. This last was on the day that, I truly believe, the pregnancy ended. After leaving the ER at 3 a.m. a few days later to wait and see, having a pretty strong feeling that I was miscarrying, even if it couldn't be confirmed (there was only an empty gestational sac on the ultrasound, which might have meant there was a viable fetus that they couldn't see...), I stopped at the chapel--the same chapel where we had the blessing,and where I stood up for the first time and said publicly that I was pregnant--and prayed for peace.

I have never prayed so much in such a short period of time for one focused thing. I may never again. I don't usually fight in my mind against the things I see as inevitable, including death. In fact, most of the time I mourn for the person who is dying, or likely to die, in advance, and there is no mourning left in me by the time they die. I wonder if that means that I don't truly believe in miracles?

I attribute it, instead, to a kind of realism. Not wanting to fool myself. Which means pride, I guess.

I always understood that, being 43, I was more likely to miscarry than ever before in my life, but I held onto the most hopeful statistics and to the knowledge of every woman I have known (including my mother) to carry a healthy baby to term after 40. When I began to miscarry, I did feel like it was inevitable--after all, they say that in most cases, it does have to do with the viability of the fetus. So what was all of that prayer? What did I expect? A change of outcome?

Well, had an outcome changed, I wouldn't have known anyway. I guess the real benefit to my realism here is that I can't "blame God" for something that I wanted that simply wasn't going to be. I am not bitter--only observant--that I think the pregnancy ended on the day of the blessing. Perhaps that means that my baby was alive when she** received it. I can hope so.

This idea of the unborn baby--who lived a short while--as an epicenter of prayer resonates. If nothing else, she made me reach out to God in a focused way. If that has dropped away a bit for now, it was still a part of my life that I can remember, and build on. That would be appropriate for Lent. But I'm not sure I have it in me just yet. Still healing. Still wondering where I'm headed spiritually.



**There is no way to know if the baby was a girl, but I always expected her to be.

Lenten Booknote 1: After Miscarriage by Karen Edmisten

I've been jumping around in my Lenten reading so far. I started The Fifth Vital Sign the day before Lent began (Mardi Gras day, but that's hardly relevant). I started Reflections on the Psalms the day after Ash Wednesday. And then I started a book that my friend Melanie Bettinelli of The Wine Dark Sea sent to me as I was grappling with the aftermath of the early miscarriage of an unexpected pregnancy in January. (All of it was in January--the pregnancy and the miscarriage. But the experience can't be contained so neatly.) The book is After Miscarriage: A Catholic Woman's Companion to Healing & Hope by Karen Edmisten. I may someday write about the experience; for today, I want to start to write some of my responses to After Miscarriage. Perhaps these (relatively) quick booknotes will help me get into a writing routine and also sort out some thoughts about the experience itself.

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#1 - "There's no evidence of it, but I'm a mother." p. 8

I have had many reactions while reading After Miscarriage, short though it is. Some are points of disagreement--mainly acknowledging that how I see the world, how I perceive God in many cases, is different from the ideas that the contributors (usually) express as part of their healing process. This is fine, and does not diminish the book for me. Those moments give me points to think about too, and I'll be working through those. But page 8 was my first really profound point of connection.

One of my disconnects with most of the writing I've seen about miscarriage is that so much of it comes from women who are grappling with infertility and the desire to have a child. Quite often it is the overwhelming burden of childlessness that brings grief as much as the loss of this particular child. This statement is the voice of a woman who longs for the children she seems and is unable to have--a mother who has suffered multiple losses and whose arms and womb are empty as a result. I differ because I have not been longing for another child--the baby we lost was very much a surprise, and difficult to process and adjust to, but nevertheless loved and longed for. Also, I already have children--three, one of whom is has grown to adulthood. It was very surreal to think about revisiting the earlier stages of life while also having one 12, one 14, and one 23. I have evidence that I am a mother.  And yet... this resonated. Strongly. Because one of my refrains has been, "I was pregnant. But I have nothing to show for it." I can't prove that I was pregnant.

Except... I actually can. It's not much, but it's all I have. On Saturday, January 4, I took a pregnancy test. It was positive. I never doubted it. I had been suspecting anyway. But it just seemed so... yes, the word is still "surreal." I just couldn't quite shake the feeling that it wasn't quite real, that I hadn't dreamed it somehow. So since it was a double pack (that I actually bought last May and never used), I took the second test, on January 14. And out of some odd, documentary impulse, I took a picture, so that I could look at it and think about it using a tangible sign. Only now does it occur to me how very Catholic that feels. Eleven days later, I would begin to bleed.

And now I don't have anything to show for it. I can prove I was pregnant, sort of--though I never did have that medical validation. It is readily apparent that I am a mother (something not every mother who has lost a pregnancy has). But right here, right now, after this pregnancy and the promise of this child, I have nothing. My husband said to me one night as I expressed this idea (and I sobbed--though I thought I was fine), "For a little while, we were the parents of four children."** But we can't prove it. There is nothing to show. And that feels important.



** - Just so no one quibbles over semantics, I do know that we are still the parents of four children. As much as I love words, they are sometimes quite inadequate to express the immensity of feeling, or the nuances of meaning.